English Pdf — Targheeb Wattarheeb
| Stage | Goal | Targheeb Tool | Wattarheeb Tool | |-------|------|---------------|-----------------| | Awareness | Knowledge of the act | Storytelling, Qur’anic verses (e.g., reward of charity) | Quranic warnings (e.g., consequences of lying) | | Motivation | Desire to act | Positive reinforcement, certificates, “good deed” boards | Light admonition, “remember the Prophet’s counsel” | | Action | Performance of the act | Immediate verbal praise, small incentives | If errors occur, “gentle correction” (e.g., “Let’s try again”) | | Reflection | Internalization | Journaling, gratitude circles | Self‑assessment prompts (“Did I neglect any duty?”) | | Sustainability | Long‑term habit | Community recognition, mentorship | Periodic check‑ins, “accountability partners” |
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The methodology of At-Targheeb wat-Tarheeb is not an invention of the scholars but a reflection of the Quranic idiom. The Quran frequently employs the particle wa (and) to couple these two states. A prime example is the verse regarding the Archangels: "Those who convey the messages of Allah and fear Him and do not fear anyone but Allah. And sufficient is Allah as Accountant" (Quran 33:39). | Stage | Goal | Targheeb Tool |
However, the seminal verse establishing this dual mechanism is found in Surah Al-Isra (17:57): "Those whom they invoke seek means of access
"Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment."
Here, the dynamic is set: the believer is in constant motion, attracted by the gravity of Rahma (Mercy) and repelled by the gravity of Adhab (Punishment). Al-Mundhiri’s work serves as a practical extrapolation of this verse, providing the specific narrations (Ahadith) that give texture to these abstract concepts.
| Situation | Recommended Targheeb | Recommended Wattarheeb | |-----------|----------------------|------------------------| | New learner mastering a skill | Immediate, specific praise (“You recited Surah Al‑Fatiha beautifully!”) | None initially; wait for repeated errors. | | Persistent neglect of prayers | “Imagine the tranquility of standing before Allah” (visionary encouragement) | “Continuing to delay prayer may affect your Hereafter” (gentle warning). | | Community-wide moral lapse | Public recognition of good deeds, community awards | Public admonition in khutbah, citing Qur’anic warnings. |