Sahih Ibn Khuzaymah 654
Conclusion: The majority of scholars accept Sahih ibn Khuzaymah 654 as evidence for the permissibility and recommendation of the Prayer of Need.
In the vast library of Sunni Hadith literature, Sahih Ibn Khuzaymah holds a prestigious rank. Compiled by Imam Abu Bakr Muhammad ibn Ishaq ibn Khuzaymah (223–311 AH), the collection is famous for its stringent conditions of authenticity—often considered even stricter than those of Imam al-Tirmidhi and, in some circles, approaching those of Sahih al-Bukhari and Sahih Muslim. Hadith number 654 is a prime example of this meticulous standard, focusing on the spiritual and practical rewards of the Sunnah prayer before Fajr.
Sahih Ibn Khuzaymah 654 is a significant narration that provides essential guidance for those who struggle with memorising or reciting the Quran, particularly during prayer. This hadith, found in the esteemed collection of Imam Ibn Khuzaymah, offers a compassionate alternative for new Muslims or individuals with limited memorisation. The Text and Translation
The hadith features a companion, Abdullah bin Abi Awfa (RA), who reports that a man came to the Prophet Muhammad (ﷺ) and said:
"O Messenger of Allah, I cannot learn any of the Quran, so teach me something that will suffice me."
The Prophet (ﷺ) replied by instructing him to recite the following words: Subhan Allah (Glory be to Allah) Al-Hamdu Lillah (Praise be to Allah) La ilaha ill-Allah (There is no god but Allah) Allahu Akbar (Allah is the Greatest)
La hawla wa la quwwata illa billah (There is no power or might except with Allah)
After hearing this, the man held up his hand and said, "These are for my Lord, but what is for me?" The Prophet (ﷺ) then added words of supplication for his personal wellbeing: "O Allah, have mercy on me, grant me well-being, guide me, and provide for me". Context and Jurisprudential Significance
This narration is critical in Islamic jurisprudence (Fiqh) for several reasons:
Substitute for Surah Al-Fatihah: While reciting Surah Al-Fatihah is generally an obligatory (Rukn) pillar of prayer, this hadith establishes a "concession" for those who truly cannot recite it. It ensures that the inability to read Arabic or memorise verses does not prevent a person from performing their daily prayers.
The Power of Dhikr: It highlights the immense value of the "Five Phrases of Remembrance." These simple words are considered a complete spiritual substitute when the primary requirement (Quranic recitation) cannot be met.
Imam Ibn Khuzaymah’s Methodology: This hadith is included in Ibn Khuzaymah’s collection, which is titled Kitab Al-Sahih (The Authentic Book). Scholars like Al-Suyuti rank this work as more authentic than Sahih Ibn Hibban because of the author’s meticulous scrutiny; he often used cautious phrases like "if the report is authentic" if there was the slightest doubt. Academic Standing of the Collection
Sahih Ibn Khuzaymah is one of the four major collections that explicitly use the term "Sahih" in their titles, alongside Sahih al-Bukhari, Sahih Muslim, and Sahih Ibn Hibban. Although only about one-quarter of the original work has survived into the modern era, it remains a primary reference for scholars studying the authenticity of prophetic traditions. Sahih Ibn Khuzaymah 654 صحیح ابن خزیمہ sahih ibn khuzaymah 654
Sahih Ibn Khuzaymah 654 is a significant narration in Islamic jurisprudence, primarily focusing on the proper physical form and concentration during prayer (Salah). This hadith is found in the collection of Imam Ibn Khuzaymah (838–924 CE), a scholar renowned for his strict criteria in authenticating prophetic traditions. The Text and Meaning of Hadith 654
In the collection of Sahih Ibn Khuzaymah, hadith number 654 is often associated with the position of the feet and heels during prostration (sujud).
Matn (The Text): Narrations under this entry typically describe the practice of the Prophet Muhammad (peace be upon him) joining his heels together during sujud.
Alternative Reference: In some digital databases or different numbering systems (like those following the Sunan Ibn Majah numbering), "654" might refer to the requirement of a headcover (khimar) for women during prayer once they have reached the age of menstruation. However, in the specific context of Ibn Khuzaymah's work, it is most widely recognized for its details on the physical etiquette of prayer.
The Supplication Alternative: Another common narration found under this index (often in Urdu translations) involves a man coming to the Prophet asking for something to recite because he could not memorize the Quran. The Prophet instructed him to say:
"SubhanAllah, Walhamdulillah, Wa la ilaha illallah, Wallahu Akbar, Wa la hawla wa la quwwata illa billah" (Glory be to Allah, Praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power nor might except with Allah). Significance of Sahih Ibn Khuzaymah
Understanding the context of this hadith requires an appreciation of the book itself. Sahih Ibn Khuzaymah (originally titled Kitab al-Sahih) is considered one of the most authentic collections after the "Sahihayn" (Bukhari and Muslim).
Scholars statements about Saheeh Ibn Khuzaymah - إسلام ويب
Sahih Ibn Khuzaymah 654 is a significant hadith that addresses how a person who cannot recite the Quran can still perform their prayers and remember God. The Content of the Hadith
Narrated by Abdullah bin Abi Awfa, a man came to Prophet Muhammad (ﷺ) and said:
"O Messenger of Allah, teach me something that will suffice me in place of reciting the Quran, for I cannot recite it."
The Prophet (ﷺ) replied by teaching him the following words of remembrance (dhikr): Conclusion : The majority of scholars accept Sahih
"SubhanAllah, wal-Hamdu lillah, wa la ilaha illallah, wallahu Akbar, wa la hawla wa la quwwata illa billah."
(Glory be to Allah, praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power or might except with Allah)
The man closed his hand upon hearing this and remarked that these words were for his Lord, and then asked what was for himself. The Prophet then taught him to supplicate for mercy, wellbeing, guidance, and provision. Key Takeaways and Significance Accessibility of Worship
: This hadith highlights the mercy of Islam, showing that individuals who struggle with language or memorization (such as new Muslims or those with learning difficulties) are not excluded from the rewards of prayer. Sufficiency of Dhikr
: In Islamic jurisprudence, while reciting Surah Al-Fatihah is generally a pillar of prayer, this narration provides a specific concession for those truly unable to recite it. Comprehensive Remembrance
: The words taught in this hadith are often referred to as the "Al-Baqiyat al-Salihat"
(the enduring good deeds), as they encompass the core tenets of Islamic belief. About Sahih Ibn Khuzaymah The collection from which this hadith originates, Sahih Ibn Khuzaymah (also titled Kitab Al-Sahih
), is highly regarded in the field of hadith science. It was compiled by the 9th-century scholar Ibn Khuzaymah Authenticity
: It is considered one of the most authentic collections after Sahih al-Bukhari Sahih Muslim Strict Criteria
: Ibn Khuzaymah was known for his rigorous vetting process, often refusing to label a hadith as "Sahih" if there was even a minor break in the chain of narrators. more detailed breakdown
of the linguistic meaning of these specific phrases or a look at other similar concessions in prayer?
Introduction
Sahih Ibn Khuzaymah is one of the most esteemed collections of hadith (Prophetic traditions) in Islam. Compiled by the renowned Islamic scholar Ibn Khuzaymah (d. 938 CE), this collection is considered a valuable resource for understanding the teachings and practices of the Prophet Muhammad (peace be upon him). One of the notable hadith in this collection is hadith number 654, which provides insight into the importance of intention and sincerity in one's actions. In this essay, we will examine the significance of this hadith and its implications for Muslims.
The Hadith: Sahih Ibn Khuzaymah 654
The hadith in question reads:
"Abdullah ibn Maslamah reported from Muhammad ibn Ishaq, from Hisham ibn Urva, from his father, from Aisha (may Allah be pleased with her), that the Messenger of Allah (peace be upon him) said:
'Every act of obedience to Allah, if the intention of the servant is not to please Allah, then it is not considered an act of obedience. It is not accepted from him, and he does not receive any reward for it. Whoever performs an act of worship or obedience to Allah with a view to pleasing Him, and he persists in it, then Allah does not consider it a burden on him. He does not consider it a duty that He has imposed on him, but He rewards him for it.'
"Then Aisha (may Allah be pleased with her) said: 'O Messenger of Allah! What do I do if I do not know whether my intention is to please Allah or not?'
"The Messenger of Allah (peace be upon him) replied: 'O Aisha! If you are not sure about your intention, then seek forgiveness from Allah, and repeat it.'"
Analysis and Implications
This hadith highlights the significance of intention (niyyah) in Islam. The Prophet Muhammad (peace be upon him) emphasizes that an act of obedience or worship is only considered valid if it is performed with the intention of pleasing Allah. This implies that even if one performs a seemingly good deed, but does so with a worldly or selfish motive, it is not accepted by Allah.
The hadith also underscores the importance of sincerity (ikhlas) in one's actions. Sincerity involves performing an act solely for the sake of Allah, without any ulterior motives. The Prophet (peace be upon him) assures believers that if they perform an act with the intention of pleasing Allah, they will be rewarded for it, and it will not be considered a burden on them.
The conversation between Aisha and the Prophet (peace be upon him) also provides guidance on how to deal with uncertainty about one's intentions. Aisha's question reflects a common concern among believers, namely, how to ensure that one's actions are purely for the sake of Allah. The Prophet's response offers a practical solution: seeking forgiveness from Allah and repeating the act.
Conclusion
Sahih Ibn Khuzaymah 654 offers valuable insights into the importance of intention and sincerity in Islam. This hadith emphasizes that an act of obedience or worship is only considered valid if it is performed with the intention of pleasing Allah. It also highlights the significance of sincerity and provides guidance on how to deal with uncertainty about one's intentions. As Muslims, we can benefit from reflecting on this hadith and striving to ensure that our actions are guided by a genuine desire to please Allah. By doing so, we can cultivate a deeper sense of sincerity and devotion in our worship, leading to a more meaningful and rewarding spiritual experience.