Musannaf Ibn Abi Shaybah 37157 Info

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This write-up covers Narration #37157 (often cited as #38200 depending on the edition) from the Musannaf of Ibn Abi Shaybah, a foundational collection of early Islamic reports. Overview of Narration #37157

This report details an incident following the death of the Prophet Muhammad, during the period when Abu Bakr was being appointed as the first Caliph. It focuses on a tense interaction between Umar ibn al-Khattab and Fatimah bint Muhammad (the Prophet's daughter). The Text (Translated)

According to the report narrated by Aslam, the freed slave of Umar: musannaf ibn abi shaybah 37157

Umar warned Fatimah that if Ali, Zubayr, and others continued meeting in her home to oppose Abu Bakr's caliphate, he would set the house on fire. Following this threat, the group left to give their allegiance. Historical & Theological Context

This narration is central to discussions on the succession to Muhammad.

Sunni Perspective: Generally views the report as having a disconnected chain (mursal) and interprets the threat as a, albeit extreme, measure to ensure community unity.

Shia Perspective: Frequently cites this and similar reports to highlight the pressures applied to the family of the Prophet during this transition. Source Details Information Author Abu Bakr Ibn Abi Shaybah (d. 235 AH) Work Al-Musannaf Modern Edition Often found in Volume 7 or 8 (e.g., Dar al-Faruq edition) Chapter Kitab al-Maghazi (The Book of Expeditions/History) Umar attacked Fatimah and burned her house down - Mahajjah

Here is the informative text regarding the entry Musannaf Ibn Abi Shaybah 37157. Likely outcomes:

Al-Musannaf by Imam Abu Bakr ‘Abd Allah ibn Muhammad ibn Abi Shaybah is one of the most significant extant sources for the development of Islamic law and theology during the formative period (2nd/3rd century AH). Unlike the Kutub al-Sittah (the Six Canonical Books), which often focus on legal rulings and prophetic traditions, Ibn Abi Shaybah’s Musannaf provides a raw, topical arrangement of narrations that sheds light on the theological debates of his era.

Hadith 37157 falls within the chapters dealing with divine decree (Qadar) and sectarianism. The narration deals with the proliferation of erroneous sects and the believer's relationship to them. It serves as a poignant reminder of the early Muslim anxiety regarding the fragmentation of the community (Ummah). This paper will explore the text of the hadith, verify its authenticity based on classical rijal (biographical) criticism, and exposit its theological weight concerning the interplay between human innovation (bid'ah) and divine allowance.

No. The standard verse (Quran 5:45) establishes Qisas. Hadith 37157 addresses a loophole: If a group kills one, do they escape because "the crime was too big for one punishment?" The Prophet closed that loophole.

What makes Musannaf Ibn Abi Shaybah invaluable is the preservation of the Isnad. For Hadith 37157, the chain typically follows (verification depends on the exact print, but it traces through a major route):

Let’s examine what the great Imams of Jarh wa Ta’dil (criticism and validation) said about the chain of 37157: If you want, provide the Arabic (or transliteration)

Caution for Researchers: Do not quote Musannaf 37157 as "Sahih." Instead, say: “Narrated with a weak chain in Ibn Abi Shaybah (37157), but the Hadith is authentically established elsewhere.”

Unlike a Sahih (which only contains authentic narrations) or a Sunan (which focuses on legal traditions), a Musannaf organizes Hadiths topically by Fiqh (jurisprudence). The Musannaf of Ibn Abi Shaybah is a massive collection covering:

It is famous for preserving not only the Prophet’s sayings but also the verdicts (Athar) of the Companions (Sahabah) and the Followers (Tabi’in).

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