Mother Lovers Society Magdalene St | Michaels

Absolutely not.

Despite the name, the Mother Lovers Society welcomes anyone who loves a mother, is a mother, has a mother, or is currently trying to figure out why their mother didn’t warn them about glitter glue.

The name is a joke. The welcome is real.

Unique to the society is the veneration of the Black Madonna of the Crypt, a statue found in several St. Michael shrines. They interpret the Black Madonna as Magdalene in her chthonic, earthy wisdom. During initiation, a ceremonial sword (Michael’s) is dipped in rose oil (Magdalene’s symbol) and placed on the altar. The initiate swears an oath: "I will cut falsehood with the sword and anoint the wound with the rose."

Let’s be honest: when you first heard the name “Mother Lovers Society,” you probably did a double-take. mother lovers society magdalene st michaels

If you’re a new parent at the Magdalene and St. Michaels parish or school, you might have seen the acronym “MLS” on a bulletin and thought, “That’s... bold.”

Or worse, you Googled it.

Breathe easy. You haven’t accidentally signed up for a fringe group with secret handshakes. You’ve just found the most important (and caffeine-dependent) support system you didn’t know you needed.

Despite the eyebrow-raising name, the Mother Lovers Society is simply the parent-teacher fellowship (and fundraising) group for the Magdalene and St. Michaels community. Connections to “Magdalene”

Think of it as the PTA’s cooler, more honest, sleep-deprived cousin.

The name is a tongue-in-cheek mantra for parents who are deep in the trenches. It stands for a simple truth: We love our mothers. We love being mothers. And some days, the only thing we truly “love” is the idea of a 10-minute quiet car ride before pickup.

If you were to attend a private gathering of this society today (they typically meet during the lunar "dark moon" in repurposed chantries), you would witness a unique liturgical framework.

The Mother Lovers Society, with its apparent focus on Magdalene and St. Michael's, presents an intriguing subject for those interested in spiritual movements and the symbolism of mystical figures. While much remains to be uncovered about this enigmatic organization, its emphasis on the divine feminine, protection, and spiritual guidance offers a rich tapestry for exploration and reflection. As with any spiritual or esoteric group, understanding its true nature and objectives requires a nuanced approach, respecting the beliefs and experiences of its members while seeking to illuminate its place within the broader spiritual landscape. Connections to “St